Tonight at church we had a class about the structure of the Book of Psalms, or more exactly, the BOOKS of Psalms. There are actually five books, compiled during the post-exile period of Israel.
Rabbis theorize that the five books correspond to the five books of the Pentateuch (Genesis, Exodus, Leviticus, Numbers, Deuteronomy). They see a lot of parallels between David and Moses in the psalms. Christians, on the other hand, see more parallels with David and the Messiah King, Jesus Christ. Both Jewish and Christian scholars recognize the psalm book divisions in the same places. Each of the five books ends in a hymn of praise, a doxology.
Our teacher tonight, Paul Martin, generally characterized the five books this way:
Book 1 (Psalms 1-40) is about “the seed of the woman,” Christ, being constantly assailed by the seed of the serpent. (See Gen. 3).
Book 2 (Psalms 41-72) is about the relationship between the Messiah King and the church, including conflict, union, the separation of sin, and the offer of redemption.
Book 3 (Psalms 73-89) is about the Messiah King (Jesus) leading His people to repentance.
Book 4 (Psalms 90-106) is about the testimonies of enduring faith in God.
Book 5 (Psalms 107-150) is a liturgy of praise.
Jesus quoted from the psalms more than any other book of scripture, often claiming that what was written was about him. The psalms are, indeed, amazing to read–emotional, personal and Messiah-centered.
Blessings on my brother-in-law who was ordained in the conservative Anglican church this week. (I stole this pic from his wife’s xanga. Hee hee.) The other guy is my father-in-law, a Presbyterian minister. Grace and peace, Tom!
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